Armed Bangladeshi Muslim intruders plunder bordering Hindu village in India

Sovereignty of India compromised; government sleeps

It was another day of Koojagari Laxmi Puja – almost 70 years after the gruesome Nokahali genocide (the series of massacres initiated on the same Puja day on October 10, 1946) – when the village of Sutia, P.S. Bongaon, Dist. 24 Paraganas (South), in India-Bangladesh border area became victim to the assaults of hundreds of bloodthirsty Muslim intruders (cattle smugglers) from Bangladesh on October 11, 2011 at dead night. The intruders, as per villagers, came from the village of Ghibe, Dist. Jessore in Bangladesh to take reprisals for unanimous Hindu effort to ward off Muslim cattle smugglers from the village on the pervious day, October 10, 2011.

While talking with a number of villagers it was learnt that cattle smuggling has always been a major problem in the area. Even if a few impoverished people in Sutia and its neighborhood join the smugglers, it is controlled by Muslims (wholly) from the neighboring areas in Bangladesh who intrude India day in and day out. How does it happen? Well, the border is quite porous and the presence of river Kodalia and lack of BSF’s virility makes intrusion from Bangladesh most comfortable. This became most decipherable when the villagers found intruders’ gathering in the village at 9 pm on Tuesday. The river was used as transit.

The terrible onslaught (starting around 11.30 pm) went on for almost one-and-half-hour leading to the destruction of Hindu households, temples, shops, cultivable lands and also vehicles. No one was killed but a few villagers, playing strong roles in defense program on October 10, 2011 to fight off Muslim cattle smugglers, were terribly injured. They include Jadab Mandal (age 35), Madan Mandal (age 28), Dipankar Mandal (age 20), Murali Biswas (age 55), Subir Biswas (age 30). Children were also not spared – Sudip Mandal (age 7), son of Jadab Mandal, was battered and also warned unless his father steer clear of any such rebellious activity, hell would unleash on them soon. Property worth half-a-million rupees has been destructed, according to estimation. Villagers are considering the entire program as an admonition and failure to comply with it will lead to complete ruin.

Don’t villagers have faith in BSF? When asked this question, villagers gave a strong reply that reveals a naked truth and also the over-generous attitude of India and its pathetic consequences. Hindu villagers said unanimously that BSF was their pal till the other day but not any more. What is more shocking, they said, on the very day, the murderous Bangladeshi Muslim mob was just waiting for the passage of a BSF squad through the village. Once it passed the crusade started against Hindus in the village.

Villagers allege that BSF was well-informed of every development but thanks to absence of government order to shoot they preferred to stay away from the fast-worsening situation. Why didn’t local BSF unit contact its superior authority then? It should have been as the entire incident was compromising sovereignty of India most importantly. When asked, the local unit preferred to remain tight-lipped while one of them mildly cited the latest government order.

What does the latest government order state? Union Government of India has ordered BSF not to fire at people seeking to cross over along the extensive porous India-Bangladesh border except self-defense. This was stated by Mr. P. Chidambaram, Union Home Minster in the month of July. This has made BSF futile hence and Hindu villagers are paying this weird policy through destruction of their properties.

Hindus in the village are desolate, frustrated – they have nowhere to go and are living in a country that they can’t have faith in.

Durga Puja signifies valor and power; persistent struggle to defeat injustice

Durga Puja, regarded as mainstay of Bengali Hindus across the globe, contrary to the general belief that it was started by Raja Krishna Chandra Roy of Nadia to celebrate British victory over Muslim force in the Battle of Plassey – 1757, was initiated in the mediaeval era to unify the then fragmented Hindu forces in Bengal against the Islamic tyranny including brutal Hindu persecution. And the person who did all these was none other than Raja Kangsha Narayan, undisputed supreme lord in Taherpur, District: Rajshahi. He is also known as Ballal Sen No. 2 for his astuteness, generosity and leadership to Hindus in history.

What would be the best answer if there is any question of its necessity then? If the history is explored properly it will be found that those were the darkest days in Bengal; kingdom under the auspices of its Islamic bosses was always ready to hound Hindus. And growingly persecution of Hindus under any pretext became a norm.

It was the rule of Hussein Shah and following the unfortunate downfall of Raja Ganesh, Hindus accepted the Islamic suzerainty. Moreover, the collapse of Kamtapur or last nail in the coffin made Muslims more joyous and Hindus more dejected. Only an apposite program of religious awareness (Dharma Jagaran) could be the best way to make Hindus virile once more. The role of Krittibas Ojha must be commemorated with veneration in this respect. The most momentous contribution of his to Bengali literature and culture has been the Bengali translation of Ramayana, one of the greatest Hindu epics. He is also responsible to render the notion of Akal Bodohon to the Bengali Hindu society.

Prior to the appearance of this theory, Durga Puja was celebrated in the month of Chaitra, first month in the national civil calendar of India, and it was known as Basanti Puja. But the historical endeavor of Raja Kangsha Narayan, conforming to the theory of Akal Bodhon, as propounded by Krittibas Ojha, led to the beginning of Durga Puja in the month of Sarat or Autumn. Akal Bodhon denotes the worship of Devi Durga by Sri Ram Chandra before the victory over and killing of Ravana, the demon king.

All these affirm that Durga Puja is related more to valor and power, essential to overpower and annihilate any form of injustice. This basic thought got more popular during the anti-British independence movement, especially among the revolutionaries in Bengal.

There can’t be any second or alternative thought to this and even if there is development of any such, it must be stamped out without delay.

Brutal police repression on Hindus in Asansol to appease Muslim miscreants

Hindu youth dies on the spot

While the sun remains unvarying days and climates do change – likewise even if a sweeping change has altered political scenario in Bengal, some issues remain consistent – appeasement of Muslims and religious persecution of Hindus by Islamic fundamentalism and its ugliest expression was witnessed on October 06, 2011(auspicious day of Vijaya Dashami) at Asansol city of Bardhaman district when Sujit Kumar Verma, 18 year oldHindu youth, succumbed to death following a bullet injury. The bullet, without a shred of doubt, was fired by police to quell Hindus protesting against police effort to subdue their legitimate rights of going through their traditional route following the immersion of Holy Deity of Goddess Durga. The entire police effort was designed to placate a band of riotous Muslims.

It has been learnt, bullet entered through throat of Sujit and exited through his ear; he died on the spot as a result. Sujit Kumar Verma was playing music in a band party which was accompanying the Korapara Hanuman Akhara procession with Durga Mata deity meant for immersion (bisarjan).

It is worthwhile to mention that the same Akhara procession happens to be a regular annual program. This year, at about (around) 7 am, while the procession was passing through Hutton Road of Asansol city, a Muslim boy came out from the Hutton Road Mosque and disconnected the wire of the microphone of the music on the ground of disturbance of (in) Namaz. This resulted into a scuffle between the Hindus and Muslims.However police took prompt action and no major untoward incident happened (had taken place). Police made arrangements to pass the procession devoid of much disturbance.

But it was not the end in any way.

When the procession was returning, Muslims, at the crossing of Ramdhani Mor(crossing), created obstruction and demanded that the procession should go through another route. Bowing down to their unfounded demand, police too ordered the procession to (be re-routed) take the other route. Hindus in the procession, naturally, refused to obey the order and lodged strong protest against such a nasty effort.

Hindus stated clearly, since formal police permission had (already) been obtained0, they would go through the same traditional route. So, they stuck to the old traditional route. The refusal led to the initiation of severe clashes between the two communities andseveralshops of the Hindus were simply torched and destroyed.

To quash the situation, police started lathicharge and firing tear gas shells. Butastonishingly, the entire police force was directed towards the Hindus only. HundredsHindus including women and children, if not more got heavily injured. In due course police opened fire, as a result of which Sujit Verma died, although police denied that it is their bullet (but they failed to explain if it was not their bullet, how could Muslims use it in presence of them and went with impunity). The body of Sujit Verma was taken to hospital (The post mortem report must substantiate the origin of bullet).

What happened next was a brutal police repression on Hindus in the environs.

During the same night, police started raiding the Hindu areas, mainly the ፥thor Para⠨sweeper menⳠlocality) and arresting them. Seven Hindus were rounded up and beaten up by the police black and blue. Five of the arrested Hindus, having severe injuries thanks to brutal police repression, are admitted in Asansol Sub divisional Hospital at the moment.

What has been the role of political parties in this regard? All political parties, including the ruling Trinamool Congress, have been backing Muslims and leaving no stone unturned tocoerce police to take stringent actions against the Hindus to please their Muslim vote bank.

Repression of innocent Hindus has created a sensation in the city of Asanasol, undoubtedly. All Hindus of Asansol, cutting across political line, are extremely aggrieved by the torture and injustice upon the Hindus. Accordingly, all the markets of Asansol are closed since that clash. Today on 9 October, a daylong Ⴁndh⠨as been called by the Asansol Akhara Committee and City Durgapuja Coordination Committee. Asansol is (in) standstill today.

Last but not least, on the same day, a few Muslim miscreants damaged the Durga Mandir under construction at Bastin Bazar.

Simonti’s own harrowing account – how she was persecuted by her Muslim boyfriend-turned-husband and his family

This is neither any news nor any fiction but the heartrending truth of a young girl – well-bred, highly educated, jovial, hailing from an affluent and decent Hindu family – Simonti (name changed), from Kolkata, who became an easy prey to Love Jihad and how her life was wrecked while she remained subservient in an alien, Islamic environment. What is Love Jihad then? It’s an illegal activity, conducted under aegis of Islamic bigots, where a few Muslim boys target college girls belonging to non-Muslim communities, especially Hindu, for conversion to Islam by shamming love. The movement that started in Kerala and Mangalore has reached the shores of Kolkata too. And Simonti’s harrowing experience is an eye opener.

What is described below is not to depict hatred to any individual but to make Hindu girls cautious of the fate any inter religious relationship. May Simonti’s destiny make them have a second thought prior to get into a Hindu-Muslim love relation.

Simonti is the second daughter of her parents and hence, there was no dearth of love for her in the family. She, hence, had a good education in a prominent English medium school of the metropolis, scored good marks in exams and got admitted to a prestigious college in the morning section. Well, the morning section had an uncanny phenomenon; it was dominated by Muslims students altogether and as a result, Simonti came across a few Muslim friends before long.

It was at this time Simonti was introduced to Mohammed Zafar (name changed) through a female friend of her. Zafar introduced himself as a businessman with high aspirations and this was enough to impress a naïve girl like her (ignorant of Hindu fate in a Muslim household). Life was going on as usual but all changed in the 1 st week of April, 2004. Without doubt, Simonti had become somewhat soft to him, thanks to his courteous behavior and their frequent meetings in parks and restaurants, and gradually it led to love. Taking advantage of this, on one fine morning, Zafar came to her college and said that it was no longer possible for him to live without her. And if she wasn’t ready to marry him, he would commit suicide.

The situation was quite perplexing for Simonti and when she said that she was not prepared for the same, Zafar said categorically in that case he would reveal the love affair to her parents (Zafar, as a Muslim youth, was confident that such a relation was beyond acceptance to Simonti’s family).It’s to be noted that Simonti’s parents were already informed of the development and that's why, she was cautioned. However, indeed, on that day Zafar’s words of committing suicide while returning from the college unless Simonti accepted him and his weeping (portraying his desperation) frightened her a great deal. This was, in reality, a play but it wasn’t possible for Simonti to comprehend any such attitude. She was all alone under the sun.

So, exploiting her perilous situation, Zafar took her to Bankshal Court and forced her to get converted to Islam there – Simonti, as a result, got a new name, Jannat Begum. After that she was taken to Tipu Sultan Mosque in Kolkata and Zafar’s brother Akram was already there. Zafar asked the Moulavi there for marriage; there was a need of three witnesses to do it but all were arranged in a lightening speed, indicating the conspiracy to woo and convert a Hindu girl was hatched earlier. But it was not possible for Simonti alias Jannat Begum to understand it. She was then asked by Zafar to phone her father. Well, she wasn’t ready at all but was compelled to do so. And the Hindu family’s reaction in any such circumstance needs no more mentioning. She was castigated heavily by her parents.

Simonti or Jannat was then taken to Zafar’s house, located in Narkeldanga, an infamous slum area of Kolkata. This is enough to prove what the main intention behind such type of courtship remains. Zafar’s family, strikingly, remained normal and Simonti was addressed coldly. But since it was not safe for the Muslim family to keep the couple in the house secretly, they were promptly sent to Hyderabad on the very next day. Berths were already reserved! And Simonti perceived that Zafar was being given a good amount of money by his own brother to manage upcoming expenses. They were sent to Zafar’s aunt’s house in Hyderabad.

It was then that Simonti witnessed a complete reversal in Zafar’s attitude. He, in a stern voice, in the railway compartment, asked her to conform to Islamic rituals and learn and start everything as soon as possible. Reason? Zafar said that Simonti was from a Kafir family after all!

What did happen in Hyderabad? Zafar’s cousin was in the station to receive the couple and he was seen to congratulate Zafar for attaining such a great success – wooing and converting a Hindu girl – regarded as one of the prime activities of Muslims.

Both Zafar and Simonti were accepted in the house cordially and they stayed there for 10 days at a stretch. During the stay, Zafar asked her day in and day out, at times harshly, to remain as a good Muslim bride and the same was done by other members of his aunt’s family, including women. Whatever it is, during the stay she was not physically beaten that started once she came back to Kolkata. This entire episode (stay in Hyderabad) was indeed a drama to diffuse the tension in consequence of the inter-religion marriage.

A great change took place after their return. Contrary to the first time, Simonti at this time was put in a utterly inhospitable environment. Not the room was dirty only but it was not fit for stay of a married couple also. But she had no choice. She was forced to do all household jobs (nearly unbelievable in her own house) including cleaning and cooking for the whole family. And just after a month she found that Zafar had lied to her of everything, his family and his own occupation. What she found was that Zafar was unemployed, never had any business and had great inclination to sexual excesses.

But Simonti was the last person to lose hope. She started to apply for jobs and after a while she got one night-shift job. Simonti was permitted to do it on condition that she would submit Rs. 3, 000 to the family per month. Simonti found it as a bargain for short independence. This was too essential for her as by that time she became an easy prey to all forms of mental and physical tortures of Zafar and his family members. As per her own account, there was hardly any day when Zafar didn’t relish intercourse with her for less than 5 times. Zafar also allowed her to do the job but it happened only after she agreed that he would be given Rs 4, 000 per month as installment of his bike.

This new arrangement continued for 3 months without interruption. Nevertheless, at times for Zafar’s inhuman tortures Simonti used to express her anger and out of rage even censured Islam for two or three times. She was belted heavily for saying so. A beloved and dutiful husband! Isn’t it?

This new episode unfurled a new chapter; excessive tortures started to get more supports from mounting sexual offences against her at the same time. Even Simonti was threatened that she would have to share bed with three more Muslim youths – if she failed to gratify Zafar’s lecherousness (on the rise steadily). This was a straight case of perversion which from then on became a recurrent one. Simonti felt that Zafar’s failure to convince her to have some money from her father led him to perversion. But she was wrong. This was not the only reason; Zafar’s increasing abuses proved that it was the ideal fate of any Kafir (non-Muslim) girl, in particular Hindu. Simonti never got any medical assistance from the Muslim family, remaining nonchalant all the way.

Rising sexual torturing was totally unbearable for Simonti but due to Zafar’s insistence and also threatening she underwent 3 abortions. Was not it necessary for Zafar to adopt preventive measures during intercourse? Certainly but even after repeated pleas of Simonti to have those, Zafar shunned it citing religious factors. Persecutions made Simonti firmer than ever before and being advised by doctor not to opt for 4 th abortion, she gave birth to a girl child in 2009. And there was no resentment in the Muslim family against Simonti for this since she had got a job in WIPRO and agreed to contribute Rs. 5,000 per month. Meanwhile, out of the blue Simonti (forced by Zafar) called her father one day to provide her Rs. 30,000. He father turned the proposal down and instead asked her to return. Zafar fumed as a result, thrashed Simonti once more and decided to teach her a new lesson. What is this new lesson?

A few days ago to all these, Zafar had set up his own small factory and now he brought all the materials there (for working) to his residence stating that this way was cost-effective. To make way for all these, Simonti had to move to a bunk atop of the room, remaining in an outrageous condition. But nothing was there for Simonti; she had the right to submit to any wrongdoing only. How many years did she live there for? It’s for 2 and half years! It’s the most sordid experience in her life, accompanied by Zafar’s family’s slang languages and gestures.

Here are a few more significant and shocking facts. Prior to giving birth to her daughter (to steer clear of 4 th abortion risking her own life) Simonti went to Hatiara, Dist: 24 Paraganas (North), to evade further negligence of Zafar’s family. Since she was providing the necessary money on a monthly basis, none in the family did object to this decision. Within a week a house in Hatiara was found and Simonti started living there all alone. It was a tenants’ quarter; Simonti’s room was in the ground floor and she had to sharer bathroom with others. Zafar remained in his own house in Kolkata and used to visit this place once a week.

After living there for 6 months, Simonti found herself to be pregnant. When it was reported, Zafar, in spite of great unwillingness, took her to his own residence. He was not ready to kill a chicken providing a golden egg on every month. Here Simonti was frequently asked whether her child would be male. The Muslim family had a weird revulsion to female child and Zafar’s mother considered any female child as sin. During this time Simonti was forced to consume beef to ameliorate her own health. When she expressed her displeasure to have it on the first day, Zafar slapped her.

When on earth the daughter was born, Zafar was not present in the hospital. He came on the very next day, though reluctant. His baby became vulnerable to serious diseases but Zafar hardly cared. Simonti had to fight with him virtually to transfer the newborn infant to International Institute of Health Care in Kolkata, reputed medical institution, from the hospital. During this period presence of Zafar in the Institute was almost zero. Though Simonti made up her mind to leave the area permanently, she retuned to relatives-in-law’s house once more. And when her daughter was of four months old in 2009, Simonti decided to leave Zafar’s house once and for all. Simonti returned to her paternal abode finally.

But Zafar was not ready to leave her so easily. He used to visit Simonti’s paternal residence once per week and force her to have money from her father. Such pressure led to deterioration of her health and soon Simonti was attacked with jaundice due to malnutrition and her rough treatment. In Rubi Hospital Simonti was found to be underweight and was in need of complete rest. But Zafar’s family planned to take her to an exorcist! Such a heinous plan foiled thanks to strong fight of her family.

Once Simonti recovered, she decided not to return to Zafar’s house ever. Such a resolute decision ensued into a schism between Simonti and Zafar, who asked her to collect Rs. 20, 000 for him. He even threatened her of dire consequences if there was any refusal. At this time, to save her own and also daughter’s life, Simonti lodged a formal complaint against Zafar to the local police station. Zafar’s family, for the first time, stopped to proceed further due to fear. But strange enough, Simonti didn’t get any help from police.

Simonti didn’t know what to do next. But she was lucky enough as she got refuge from Hindu Samhati and with its help she got divorce in Islamic manner.

Simonti has returned to Hinduism once again and is waiting to convert her baby to Hinduism.

What is Simonti’s assessment of this episode in her life then? Simonti has finally concluded that Zafar married her to obtain copious amount of money from her father and she was trapped only after her family’s affluence was studied. There was not even an iota of love for her within Zafar.

Simonti is indeed lucky to finally break up shackles of Islamic love to her unlike tens of thousands of other hapless Hindu women, becoming easy preys to Love Jihad, without respite. Others either become victims of Islamic lust or are compelled to enter flesh trade and endure subhuman lives.

The above incident authenticates how Hindu girls, making love affairs with Muslim boys, end up. If any reader continues to disbelieve the above-mentioned account, complete devastation of their daughters’ lives can be the best eye opener. Is anyone ready to take up the challenge?

Anna Hazare’s historic success inspires all but Muslims

The long and valiant crusade of Anna Hazare on the issue of corruption (escalating exponentially), with obtaining positive disposition of Parliament of India on most crucial facets of much talked Jan Lokpal Bill, has finally come to an end. Venerable Anna broke his fast on August 28, 2011 around 10.20 am by having a glass of coconut milk mixed with honey from a Dalit and Muslim girl, Simran and Ikrah respectively. Without doubt, entire nation had a sigh of relief while perceiving Anna breaking his 12-day-old fast.

All these have brought to the fore a new issue as well and it’s the inclusion of the Muslim girl in breaking Anna’s fast. Was it too essential, especially when the Muslims were advised not to partake in the same battle? Perhaps there was a need to make the struggle as entirely secular and in India secularism stands for hugging Muslims and nothing else. By now if any reader has started to get skeptical of this scribe’s moral fiber, I am helpless. Personally, I have no problem with the Muslim girl, another manifestation of Mata (mother) to me. The problem remains with the derisory attitude, reflected time and again (through wooing Muslims) to testify secular credentials of India. Alas, Team Anna has failed to be any different.

You have every right to question what the problem with Islamic mindset is. It must be kept in mind while a section of national media has termed the anti-corruption struggle (getting a national spectrum amazingly fast much to the dismay of others) as a Hindutva sponsored movement, majority of Muslim controlled media, if not more, has termed Anna as Gandhi of media and Hindutva forces. What impedes Muslims from shouldering the burden of mounting corruption along with others? A good answer to this from the questioner ever ready to nail me of abovementioned issues is appreciated. Why do they get busy to find out benefits of Muslims only because of participation in any general movement? If anyone tries to play this divisive tendency down, he/she must be prevented.

In the last few days, lots of similar concepts, regarding Anna Hazare struggle, have come to the fore thanks to Muslim thinkers, journalists and even bloggers. And the name that comes to us before all is of Syed Ahmed Bukhari, Imam of Jama Masjid in Delhi. He advised Muslims to steer clear of Anna’s campaign since it was under leadership of Hindutva forces and was against the Muslim ethos too. Slogans, Vande Mataram and Bharat Mata ki Jai, chanted myriad times caused his ire.

He also stated in public Anna did not want to engage Muslims in the anti-corruption protests. "He could at least have met some leaders of the minority community and made references against communalism to make his campaign look more inclusive," he said.

Here is the definition of partisanship. It denotes an inclination to favor one group, view or opinion over alternatives. What are the views of Mr. Bukhari then? It is a blatant and partisan view. But he is not alone. Masoom Muradabadi, senior journalist has also stated alike views. As per him, Anna is dancing to the tune of RSS. He has also stated that leadership of Anna in line one, two or three are in hand of Hindutva minded people and no representation of OBC, Dalit and minorities in the leadership. Dr Mohammad Manzoor Alam, chief of All India Milli Council, considers Anna has been encircled by all kinds of fascists and devious characters.

Hamid Noomani, Secretary of Jamiat Ulema Hind, feels that the cause is genuine but the path Anna has chosen is not correct.

Maybe a few Muslims have contradictory views but they are minority and their thoughts are considered as blasphemous also. Hence, those are unworthy.

Leaders and newspapers do represent people and a society; aforesaid statements prove Anna Hazare, for not speaking of Muslim issues too, have antagonized Muslims in India.